Shiva Panchakshara Stotram

Shiva Panchakshara Mantra Lyrics

Nagendra haraya Trilochanaya,
Basmanga ragaya maheswaraya,
Nithyaya shudhaya digambaraya,
Tasmai 'Na'karaya namashivaya.

Mandakini salila chandana charchithaya,
Nandeeswara pramadha nadha maheswaraya,
Mandra pushpa bahu pushpa supoojithaya,
Tasmai 'Ma'karaya namashivaya.

Shivaaya gowri vadanara vinda,
Sooryaya daksha dwara naasakaya,
Sri neela kantaya vrisha dwajaya,
Tasmai 'Si'karaya namashivaya.


Vasishta kumbhodhbhava gowthamadhi.
Munendra devarchitha shekaraya,
Chandrarka vaiswanara lochanaya,
Tasmai 'Va'karaya namashivaya.

Yaksha swaroopaya jada dharaya,
Pinaka hasthathaya sanathanaya,
Divyaya devaaya digambaraya,
Tasmai 'Ya'karaya namashivaya.

Phalasruthi

Panchaksharamidham punyam,
Ya padeth Shiva sannidhou,
Shivaloka maapnothi,
Shive na saha modathe.

Sadguru Shri Aniruddha Bapu has asked all the Bhaktas to chant the
Shiva Panchakshara Stotram Aradhana Jyoti 62 page 92 daily from 19th Feb 2009 to 5th March 2009.

THE DAWN OF A NEW ERA

The Aniruddha Pournima (Tripurari Pournima) last (2008) witnessed about
.... shraddhaavaan be blessed with the darshan of Sadguru Shree Aniruddha (Bapu).
Doctors, engineers, lawyers, professors, professionals and other shraddhaavaan from
several walks of life came not only from distant suburbs of the city of Mumbai but
remote towns of the state of Maharashtra, from the nooks of India and in fact from
the world over and could, saying ‘Hari om’, offer their reverence before Sadguru
Bapu. Their heart full of love, they came all the way for the one blessed moment, the
darshan of the Sadguru.
No saffron clothing, no kamandalu, no mala round the neck, no rosary in the
hand, not even a tilak on the forehead and in fact with a clear and explicit view that ‘miracles are jugglery, the tricks of magicians’, how then, is Aniruddhabapu the Sadguruof millions of highly educated and thinking bhaktas? How come? All the special
moments of grace that these bhaktas have experienced have led them to believe that
Bapu is indeed the Paramatma. Just like every other function in the year, the Aniruddha
Pournima was a day that millions spent in an ambience of bhakti. The sight of
millions queuing up for seven or even eight hours, calm but disciplined, writing the
Ramnaam book of ‘The Aniruddha’s Universal bank of Ramnaam’ through their
wait, reciting a mantra or a stotra is bound to arouse curiosity, interest about Bapu in
the mind of any person stepping in here for the first time.
Who indeed in Sadguru Aniruddha (Bapu)? Despite the fact that there is
nothing conventionally spiritual about Him, how come the bhaktas belive that He is
the Sadguru? The volunteers of the organisation participate in the seva-activities
under the guidance of Sadguru Bapu; the zeal with which they do so and in no way
compromisng on their family responsibilities, on their occupation is truly astonishing.
How come this huge following and that too without any deliberate effort at
propagation? What does Bapu say? What exactly does He want to do? Why does He
want to do all these seva activities? These are some of the questions that crop up in
the mind of the new-comer here.
Dr. Aniruddha Dhairyadhar Joshi i.e. Shreeaniruddha (Bapu) is an M.D., a
professional medical consultant. A perfect family person, through His own conduct,
Bapu communicates that it is very much possible to achieve the highest purpose in
life without turning away from worldly life. Spirituality is not escapism. And shrugging
off responsibilities, giving up home, walking away from the family and smearing the
body with ash just cannot be the means to achieving the highest goal in life. ‘Misplaced
notions of worldly life indicate equally misplaced notions concerning the Higher
purpose’; and leading man on the path of the purushartha, this is what Bapu says
pointing to the following verse in the Shreesaisachcharit:
Yugapravartak (English)
ì`dhmat nmD$b R>o{dVm§ Mm¡H$gŸ&
na_mW© nmdob Aà`mgŸ&
åhUy{Z àn§Mt Zgmdm AmigŸ&
nwéfmWv CXmg Agy Z`oŸ&&
(Explanation: Alertness in worldly affairs facilitates the achievement of the
Highest purpose in life. Do not therefore have apathy for your worldly duties, keep
striving for the purushartha)
(Shreesaisachcharit, chapter 14/27)
It is this verse that contains the answers to questions like what does Bapu
intend to do? and what does Bapu really wish? That every human being,walking on
the path of the purushartha, attain the ‘oj’, is what Bapu wants. The attainment of
the six purushartha of dharma, artha, kama, moksha, bhakti and maryada, is indeed
the highest fulfilment of the human birth. It is in order that both the worldly life and
the achievement of the Highest Principle become sources of true joy and at one and
the same time, in other words so that every human being walks firm and consistent
on the path of the purushartha, that Bapu through His own Word, caused the Work,
‘Shreemadpurushartha Grantharaaj’ to come into being.
Spelling out the purpose of His work, Shreeaniruddha states in clear terms in
the Shreemadpurushartha Grantharaaj,
“My dear friends, I, Aniruddha, your Friend, your Mate, have just the one
mission in life - to get the entire universe to fulfill this purushartha of maryada, to
teach and establish this purushartha - that is My aim and without the fulfilment and
the establishment of the purushartha of maryada, the Ramrajya, the reign of Shreeram,
the reign of the maryadapurushottam (the ideal, the only complete and perfect being
who was the epitome of maryada) can never be ushered in.
....and that is precisely why, ‘to imbibe and cultivate the purushartha of maryada,
to nurture it and while doing so, to allow it to develop unrestrained’, is My resolve.”
Bapu connects with every shraddhavan in the role of a friend. He never calls
Himself an avataar. In the Shreemadpurushartha Grantharaaj, He states with His
signature and very clearly -
‘I am your Friend.’
‘I am not an avataar, not of anybody. I was always Aniruddha, I am Aniruddha
and Aniruddha I will always be.’
‘I am a warrior and I enjoy teaching the art of warfare to all those, who wish
to fight their destiny.’
The three volumes of the Shreemadpurushartha Grantharaaj, the
‘Satyapravesh’, the ‘Prempravaas’ and the ‘Anandasadhana’ were released and in simple
words Bapu opened for us, a means of realizing progress in its entirety, walking all
along, the path of the parameshvar. ‘Call Me what you like but it is this one role that
I wish to live. I am your Friend, a Friend who never betrays, a Friend who wants to
see you happy.’ That indeed is Bapu, that is Bapu’s stand.
In explanation to the purushartha of ‘dharma’ Bapu says, the supreme divine
principles of Truth, Love and Joy that stem from purity - their base; and whose one
and only decisive norm is purity, are the true dharma. ‘It is the path of maryada that
grants the aishvarye of the parameshvar to the human dharma’ adds Shreeaniruddha
Bapu in the Shreemadpurushartha.
All the saints of India have upheld the path of bhakti that was always a part of
the ancient Indian values. An excessive and unreasonable inclination towards cessation
of worldly engagement as also a way of life essentially motivated by material, selfseeking
activity, both classify as extremist thought and are largely responsible for the
imbalance in individual human life as well as that in society. Science and spirituality are
by no means contrary or conflicting, they are complementary. It is by striking an
accord of the two, that human civilization can make progress, emphasises Bapu.
Bapu instituted the ‘Panchasheel examinations’ based on the great work
‘Shreesaisachcharit’ and in order to shed light on various aspects of bhakti, He included
in them, practicals relating to scientific principles indicating thereby, the path of the
accord between the two.
In the Shreemadpurushartha Grantharaaj, Shreeaniruddha talks cearly about
His five Gurus. ‘Dattaguru is My Lord and Master, Gayatrimata - My vaatsalyaguru,
Shreeram is the Doer, Shreehanumanta - My Protector and Shreesainath - the Director.’
Time and again Shreeaniruddha refers to works like the Manache shlok, the
Bheemaroopi Maharudra Stotra, the Daasabodh all by Samartha Ramdas Swami as
also the following by the great saint Shreetulsidasji viz. the Sunderkand from the
Shreeramacharitamanas, the Hanumanchalisa, the Sankatamochan Hanumaanaashtak,
indicating to us the path of bhakti of Shreehanumanta, the ideal of those on the
path of maryada. All those who were with Bapu as part of the ‘rasayatras’ to Shirdi,
Akkalkot, Dehu-Alandi, Goa (Mangesh-Shantadurga) as also of the bhaavayatra to
Pandharpur have experienced ever so many blessed moments to cherish in their
hearts for ever. The Ganesh festival is celebrated in Bapu’s own home, which then
hundreds of thousands of people visit. The procession for the immersion of the
Ganesh idol is a huge sea, a sea brimming over with bhakti.
Visiting sacred places of worship, doing different upasanas in these places has
drawn the Indian psyche since ancient times. The Gurukul at Juinagar, the
Govidyapeetham at Kothimbe near Karjat, the Atulitabaladham and the
Sadgurupunyakshetram at Nimbagaon near Dhule are all realizations of ideal sacred
places of worship that happened under Bapu’s guidance. Also under His gracious
guidance and blessings happened the installation of the dhyaanamoorti of Shreesainath
at ‘Sai Nivas’, Bandra, the home of Hemadpant, who penned the Shreesaisachcharit.
Hemadpant’s grandson and the present Pipa Appasaheb Dabholkar along with his
wife Meenavainee were the ones through whom Bapu got this beautiful deed done.
As for the Shreeaniruddhagurukshetram at Khar, Mumbai, all one can say is that it is
a sacred place of Supreme eminence, the zenith, the tiara of all sacred places that be.
What every single person coming to Bapu invariably feels, is
Shreeaniruddhabapu’s ‘pure, sheer love’, love not loaded with any motive whatsoever-
His very essential aspect. Neither does He expect nor does He accept anything from
anybody, never - leave alone the day of Gurupournima, just never. It is not even
mandatory for those attending His pravachan (discourse) to offer the namaskar to
Bapu. The discourse too is a guidance in simple words as to the attainment of
progress on the path of bhakti without turning away from worldly life.
Every Thursday Bapu, while doing the pooja of Shreedattatreya, recites along
with all present, the fourteenth chapter of the Gurucharitra. He then does the
‘Aradhanajyoti’ upasana with the bhaktas present and even participates in the gajars
sung at the time. Bapu says that bhakti is the supreme strength and so He initiated
the ‘Aradhanajyoti’ upasana that will equip the shraddhaavaan to face and successfully
tide over the difficult times lying ahead and help achieve development and progress
in his life. In order that His friends become aware, alert and prepare well in time for
the horrific era awaiting the world, Bapu penned the work ‘The Third World War’ for
them. This work does not tell the future, it is a visionary’s study of the past and of
the present that led to an assessment of the future.
This work contains multiple aspects: an evaluation of the two world wars that
occurred, a explanation to the phenomenon of war, the event of the third world war
in the context of the current international scenario, biological and chemical weaponry,
several means of warfare and many more. The Dattajayanti of 2006 saw the release
of this work in Marathi and English and now the Hindi version too is out on the
stands. Be it the scheming strategy of China or incidents in the middle-east or any
other events for that matter; reading this work through, will confirm all of these as
we have indeed experienced many of them in the recent past.
Facing the horrifying era of the third world war, calls for equipping and
strengthening the shraddhaavaan at all levels. ‘Defence is defeat. Attack is the best
form of defence’ was the core directive of the ancient Indian Balavidya and focussing
on this very principle, Shreeaniruddha revived the ancient Indian martial arts, the
Mudgalvidya and the Sooryabhedanvidya. He also established the ‘Aniruddha’s
Academy of Disaster Management’ (A.A.D.M.) that would train and prepare His
friends to face all kinds of natural and man-made disasters, save their own lives and
even that of others; in sum train in disaster management.
The above project also happens to be part of the 13-point programme that
Bapu gave to us on 3rd October 2002. These training courses that include various
rescue methods and CPCR techniques etc. are offered free of cost. To date, the
DMVs (disaster management volunteers) have made a valuable contribution towards
managing disasters. The unusual downpours of 26th July 2005, the landslide at Sakinaka,
the serial blasts in Mumbai’s local trains on 11th July 2006, the bomb blast at Ghatkopar
on 2nd December 2002 - DMVs had rushed to offer help at the site of all of these
disasters and were part of the rescue operations. They even manage crowds every
year at the time of the Ganesh festival. Similarly the DMVs manage and control
crowds at annual fairs at Mandhradevi, Jyotiba and even at Nasik at the time of the
Kumbha mela.
Under the guidance of Shreeaniruddha Bapu, several seva projects are
implemented as part of the 13 point programme. A health and hygiene campaign
has been implemented for the last five years at Kolhapur-Karanjphen. This year
(2008) about 16,300 students and villagers availed of medical examinations. Accordingly
medecines were distributed and treatment advised. Many were given spectacles. Tests
like the ECG, the sonography, X-ray, etc. and even dental check-ups and treatment
are conducted free of cost. Besides, 7634 students were examined medically and
were then given uniforms (2 sets each and so 15,268 sets), sports material, caps,
slippers, etc. all free ofcost and so that they attend school regularly. The uniforms
thus distributed are made from the fabric woven from the yarn that results from the
‘vastra project’ (charkha project) under the 13 point programme. The volunteers
themselves spin the charkha and the yarn produced is used to make uniforms for the
needy students. Till date, 4000 charkhas have yielded 1,58,700 metres of fabric
resulting in 71,376 uniform sets that were received by 35,683 needy students.
The ‘Annapoornaprasadam’ project offers to students of the rural and tribal
areas a mid-day meal. The volunteers themselves cook the food and serve it to the
children. As of today 3100 students belonging to 32 different schools avail of this
seva. The Kolhapur-Karanjphen project could offer mahaprasad (food) to 40,000
adults and children in the region. here again it was the volunteers who cooked and
served the food with love to them.
The eco-friendly Ganesh idols, another innovative project is a significant measure
towards protecting the environment. Ganesh idols are made by volunteers from the
pulp of the paper of the Ramnaam book that the shraddhaavaan bhaktas write. This
year (2008) about 3200 Ganesh idols were taken home and worshipped.
Moreover, other projects include provision of foodgrains, medicines, clothes,
material required in school, etc. to persons suffering from leprosy. These persons also
receive guidance as to possibilities of earning their livelihood. Seva is als offered in
institutions for the mentally challenged, the mental hospitals. Students residing in
remote places difficult to access are also provided with articles of everyday use, school
text books, etc.
In the year 2005-2006 the cattle numbering 400 - 500 of the famine-struck
regions in Purandar taluka of Pune district received a regular provision of a truckload
of fodder for one whole month. This seva on the part of the organization reached
the cattle at the right time averting the possibility of starvation. The volunteers then
put in their time and physical energy to help the residents of this region to successfully
face the paucity of water. Also, under the ‘Old is gold’ project of the 13 point
programme, a survey was conducted in the taluka of Purandar and essentials were
distributed free of cost among the people.
As the volunteers participate in the various seva projects, they never lose sight
of the fact that Bapu always emphasises: He says, bhakti is the essence, the core of
seva. It is devotional services that we offer. The term ‘bhakti’ stems from the root
verb ‘bhaj sevaayaam’. Thus ‘bhakti’ implies seva offered with love and affection.
Neither can bhakti be complete without seva nor can true, heartfelt seva happen
without the foundation of bhakti. Bhakti keeps us firmly grounded, it does not allow
the ego to take root, says ShreeaniruddhaBapu.
‘Preach only what you practise’ or rather ‘Practise first and only then preach it’
is what Bapu actually follows. Every single day Bapu spins the charkha, He writes the
Ramnaam book, walks for an hour as part of the exercise regime, takes up His
children’s studies, reads a chapter of the Shreesaisachcharit, two from the Gurucharitra,
he reads the Vishnusahasranaam, the entire Sunderkand of the Shreeramacharitamanas,
the ‘Ramrasayan’, recites the Dattabavani, reads a chapter from the work
‘Dattamahaatmya’ by Vasudevanandasaraswati and also the Ramaraksha.
He keeps saying, ‘If at all you wish to give me something, give Me the Ramnaam
jap, the Ramaraksha stotra jap. I will deposit it in My Dattaguru’s bank but for your
sake, not mine and put it to use when you are in real need. Give your time, give your
efforts for the seva of your needy brethern, for the upasana of the bhagavant. You
need to offer at least twenty-four minutes out of twenty-four hours in bhakti of the
bhagavanta. It is this that is ultimately going to be useful. In the horrific times of the
third world war, it is this reserve of bhakti and seva that is going to salvage you.
Bhakti is the path of the valiant not of the coward. It is a totally misplaced and
wrong notion to define for oneself ridiculous associations with bhakti like being
shabbily dressed or being foolish or uncaring about worldly affairs. Modern technology,
science, an alert yet ethical worldly and material life, being tidily and neatly dressed are
all needs of the hour and one just has to move on with time.’
In the preface to the work ‘The Third WorldWar’ Sheereaniruddha Bapu says,
‘There is no doubt that over the next twenty to twenty-five years, conflict will become an aspect of everyday doings and in every region on earth. In the coming times, the equation of today might not be valid tomorrow and what was valid at seven in the morning might be flung right out of the window after its purpose is served and at five minutes past seven. The calendar is released every once in a year because there is a definite kind of mathematical formula and construction involved.

The calendar of the coming ‘third world war’ is however, going to be a new one everyday.’Dwelling on India’s role in the work ‘The Third World War, Shreeaniruddhabapu
states in detail that it is indeed going to be a significant one. In explanation He says, ‘What is most important is that the task of salvaging the world on all fronts as also that of its post-war rehabilitation will, in all probability fall to India’s lot.’
Shreeaniruddha strongly believes that no matter how big the destructive power,
it is as slight as a blade of grass, just no match for a pure, positive and constructive power. Besides, for the purpose, He is ever willing and committed to undertake a morally worthy and constructive task complying with the norms of the parameshvar. In His role of a Friend, Shreeaniruddha is ever at work, ever willing to take along with Him all the shraddhaavaan on the path of accord mentionned earlier, the path that leads beyond any conflict whatsoever.... to usher in the new era, an era of love!

An era of the human, the humane dharma! An era of pure friendship!
He cherishes in His open eyes, the beautiful dream of the dawn, the dawn of
the new era. His relentless and infinite effort will mark the break of dawn.
The one singular focus and aim, the one life mission of the One, who will
cause the break of dawn, the sunrise and light the way is,
I shall fill this world with happiness and
abound with joy, all that be.

- Dr. Yogindrasinh Joshi

ॐ मन: सामर्थ्यदाता श्री अनिरुद्धाय नमः

On 14-08-2005 Dr. Yogindra Joshi explained ANANYPREMSWAROOPA ANIRUDDHA in his HINDI Discourse.

ANANYPREMSWAROOPA ANIRUDDHA

OM MANASAMARTHYADATA SHRI ANIRUDDHAY NAMAHA

This is our SADGURUSIDDHA TARAK MANTRA. There is no need to make this MANTRA SIDDHA like other MANTRAS because this MANTRA itself is SWAYAMSIDDHA and SAHAJSIDDHA because the BAPU, ANIRUDDHA HIMSELF is SWAYAMSIDDHA and SAHAJSIDDHA. Otherwise any other MANTRA is of no use without its SIDDHI has been performed.

But since this MANTRA is easily available to us we don’t feel its importance. We know the final aim of this human birth is DEVOTION (BHAKTI) and hence we make efforts to follow this PATH of BHAKTI.

Our NANDAI, SACCHIDANANDA SHAKTI of BAPU takes our care like a mother who takes care of her child learning to walk for the first time.

We always think that why this MANASAMRTHYA is required or why only BAPU can give us that? As we all know that the greatest SAMARTHYA or STRENGTH is of LOVE in this universe. The power of LOVE is very great amongst all evil, bad or good powers of different types. Today disastrous powers are topping the world. Love and Strength (Samarthya) both are one and the same. We can’t gain Samarthya without love. There may be many great powers in the world but the power of LOVE is greatest of all.

When there was nothing in this universe Theory of Singularity or BIG BANG Theory says from one point these ANANT KOTI BRAHMANDA had been created. The same concept in our SPIRITUALISM language says that the first POINT is KRISHNATATVA and RADHA TATVA was separated from HIM. Our BAPU ANIRUDDHA is that PARAM PREMAMYI KRISHNATATVA and our NANADAI is RADHATATVA who is SACCHIDANANDA SHAKTI. So RADHA is called as AADIAACHARYA and SHESH SHAKTI (DAU SUCHITDA) is AADISHESH.

Whatever thing happens in this world is because the same is WISH of SHRIHARI and RADHA’S wish is only SHRIHARI and SHRIHARI’S WISH is RADHA.

Due to strength and power of LOVE a mother can give birth to her child and due to this SAMARTHYA of LOVE my birth, welfare and death is possible.

Just after birth of a new born baby first food is mother’s milk. This mother’s milk is very easy to digest for a child when nothing can be digested. Even however weak is that new born child he can digest that milk. Mother takes care till time child doesn’t become independent. In early childhood she teaches you to speak, learn and walk. Thus mother’s love is ANIRUDDHA that no body can resist and oppose. A mother bears toughest delivery pain due to this ANIRUDDHA LOVE for her child. See even when little child passes stool or urine when he is in mother’s lap, mother never beats him. When a child is sick , he wants his mother should be present nearby him, so that he can hug her, he can hold her hand. This touch of mother gives SAMARTHYA of SAMIPYA (Closeness) Similarly a devotee likes BAPU’S SAMIPYA and sings

MERE SAVALE ANIRUDDHA , MERE PYARE ANIRUDDHA

TERE BINA MAI JEE NAHI SAKTA

O BAPU! MERA HATH PAKADANA.

Because that devotee always knows that

TERE DWAR JO AAYA KHALI HATH NA JAYEGA

TERI KRUPA SE NASH HOGA MERE EK EK SANKAT KA

See even mother is suffering from however high fever and her child becomes sick with fever she will get up and serve to her child first , neglecting her own health.

Some person may say that the greatest power of SAMARTHYA lies in MONEY, TONGUE, POWER or SIDDHI. VISHWAMITRA, DURVASA and SHATANIK had also misunderstood this thing. But finally they also repented that they can’t not do any thing without SAMARTHYA of LOVE.

In SUNDARKAND HANUMANT says

RAMNAM BINU GIRA NASOHA- that tongue does not have beauty if it doesn’t chant RAM NAM. The mouth which doesn’t utter RAM NAM should be considered as a hole of snake.

YOGIDADA said that even Ravan , Kansa and Shishupal were having SAMARTHYA and POWER but that become SHAP (cursing) for them as there was no LOVE for HIM. LOVE always gives you a BOON. The love for SHRI HARI”S CHARAN is BOON of LOVE only.

Think that if a mother who gives birth to a child has this much love than what will be love of that VISHWA MAULI ANIRUDDHA who has given birth to the entire Universe.

Our BAPU is ANANYAPREMSWAROOPA.ANANYAPREMSWAROOPA SHAKTI of the universe has incarnated in form of our BAPU. Love is not a thing of give and take nature, that has to be experienced. LOVE is ANUBHAVGAMYA. My BAPU is PREMGAMYA. HE is the only ANANYAPREMSWAROOPA.

SHRIVITTHAL – 9th INCARNATION was standing with 2 hands on HIS waist. See, HE has no weapons or SHASTRA in HIS hands because HIS greatest SHASTRA and ASTRA is LOVE. Today this VITTHAL BHAGVAN has incarnated in ANIRUDDHA ROOPA.

We have seen that when our BAPU dances we feel like every ANU and RENU , every atom of this world is dancing. Hence PIPADA says-

DEV DHAVAT AALE ETHE , OOAS PADALI SWARG NAGARI…

My BHAGVAN ANIRUDDHA is ANANYAPREMSWAROOPA , no one can love like HIM. No other LOVE can be compared with HIS LOVE.

However every one can be PAPI or PUNYAVAN , BAPU never discriminate between devotees. ANIRUDDHA is our DATA (DONOR) and no one with return back empty handed from HIS door.

ANIRUDDHA TERE DWAR JO AAYA KHALI HATH NA JAYEGA …..

YOGIDADA told that mother’s milk is never available in market or departmental stores at any rate. Similarly BAPU’S LOVE , SADGURU’S LOVE can’t be made available at any where. HE looks after us with HIS KOORMADRUSHTI (tortoise look), means though we are far way from HIM , HE takes all our care.

However bad or evil we are BAPU’S Love has no limits for any one. BAPU’S love is not only for human beings , but HE equally loves all living beings which we have learnt from story of cows at GOVIDYAPEETHAM and Parrot sitting on AUDUMBAR tree at HAPPY HOME.

PREMTATVA is nothing but ANIRUDDHATATVA.BAPU has abundant LOVE as HE is the only one who can give MANASAMRTHYA also. This SAMARTHYA of MAN is nothing but ANANYAPREM. See for a child his mother is his mother only. Similarly for us our BAPU’S LOVE is greatest of all. Only BAPU’S LOVE is capable of providing all necessary things for us as HIS LOVE is POORNA SAKSHAMA.

Our MIND is filled with past and future worries and tensions. To experience HIS divine LOVE we should live in PRESENT first. Our MIND always opposes PARMESHWARI LOVE to enter. Mind resists RADHA TATVA to enter in our life. We are always entangled in CONDITIONS and COMPLAINTS. The flow of HIS LOVE can enter in our mind only when these CONDITIONS and COMPLAINTS are not present.

We always argue or complain about out our PAST and put CONDITIONS for our FUTURE. We don’t hesitate to put CONDITIONS even before GOD. We have to give up these 2 things to allow HIS LOVE to enter our life.

There are no CONDITIONS and COMPLAINTS in LOVE. ANIRUDDHA’S LOVE is UNCONDITIONAL. HE never puts any CONDITIONS and COMPLAINTS to us. BAPU always say that HE is our FRIEND. See, BAPU never keeps CONDITIONS and COMPLAINTS. At 12 o’clock in night, we call HIM, at any time of day and night we call HIM. But BAPU never gives us excuses, HE always runs to help us. So we should not give excuses in doing HIS SEVA and BHAKTI

To accept HIS LOVE, we have to also give up our CONDITIONS and COMPLAINTS.

See there are 3 forms of water- water , ICE and STEAM but we require water only to satisfy our thirst. Similarly BAPU, ANIRUDDHA and SAVALA are HIS 3 forms but we require only BAPU – HIS SAGUN and SAKAR form to feel our thirst. Today BAPU is amongst us and PIPADADA teaches us PIPASA for HIM

We have experienced that BAPU”S DRUSHTI, HIS WALK, HIS TALK, HIS SMILE and every thing of HIM gives us MANASAMARTHYA. So we have to ask only for ANIRUDDHA and HIS ANANYASWAROOPA LOVE. BAPU we have come to your door and we are sure that we will not go with empty hands. Duryodhan has asked HIS army but still he destroyed. If we want to save ourselves from KALCHAKRA coming in future then we have to only ask for ANIRUDDHA and HIS ANANYPREMSWAROOPA.

ECO FRIENDLY GANESHA

This unique project involves the making of Lord Ganesh idols from Paper pulp. These idols are made from shredded paper of ‘Ramnaam’ notebooks used by the devotees who write Ramnaam and deposit the notebooks in the organization Aniruddha’s Universal Bank of Ramnaam (AUBR).



These idols disintegrate easily upon submersion as compared to idols made from plaster-of-paris. A notable aspect is that, paints used are non-toxic, thus controlling pollution immensely.
The volunteers of SAUF, AUBR and other organizations collectively make these idols for the Ganpati festival every year In the year 2007, the organization prepared and distributed nearly 3500 Lord Ganesh idols.

Ahilya Sang- Equipping woman with the requisite strength

Ahillya is the personification of the misery of the Indian woman; caught between the injustice of society and that of her husband. The Ahilya Sangh has been formed for suitably equipping woman with the requisite strength and resolve to counter any exploitation and to face any adversity with fortitude. All the Indian Martial Art needed for the self protection of woman have been taught to a select batch of 15 volunteers 'free of cost'. These fully trained volunteers are now, in turn, training subsequent batches, each comprising of 80 volunteers. Besides, all woman who have been wronged, or are facing a crisis situation in their lives, receive support from the "Ahilya Sangh".


Woman, who suffer because of the addiction of their husbands, also receive help from Ahilya Sangh. Till date, more than 800 ladies have been trained under the Ahilya Sangh Project. The Ahilya Sangh also undertakes tree plantation project across Maharashtra. Till date, thousands of trees have been planted across Maharashtra. The Sangh also takes care of the planted trees.

Bapu's Speech on AADM

Please find the enclosed link for the "BAPU SPEECH ON AADM"

http://www.freewebs.com/ameyakarambe/AADM_speech.pdf

SADGURU SHRI ANIRUDDHA CHALISA MEANING

CHALISA – speed , action which activates you to walk,

continue , go further. It is that which drag away your

flow of LOVE to HIM is CHALISA. When a devotee

(BHAKT)completely dedicates himself to the feet of

SADGURU and the feelings, emotions created in him due

to his LOVE for HIM creates same thirst in reader's

mind and life for HIM, CHALISA is created.

CHALISA – means LOVE. Without LOVE there is no GRACE

(KRUPA). There is no bond, no limitations for LOVE.

When a devotee remembers in his mind that he is a man

and dedicates himself at HIS FEET, then for even a

moment if he misses HIM, he starts crying for HIM in

great pain for HIS going away from him. In that

critical situation of mind the LOVE created, a link

created with HIM has got strength to drain away that

vast flow of LOVE to HIM is called as CHALISA.

I have got PUNYA, so I could get this fortune and I

got this fortune so my PUNYA is increased. This is a

play of COMPLEX INTEREST. (HA CHAKRAVADH VYAJACHA KHEL

AHE)

Before 700 years what language was used , to express

feeling in that language is only possible to PIPA,

because He is a greatest devotee of BAPU. The one who

is never separate from BAPU is PIPA.

CHOUPAI :

SHRI SADGURU SUMIRAN BAL

SAB KACHU KARAT SUHAI

ANIRUDH NAM KI RATAN LAGAI

TOOT GAYI DUKH KI

DORI ||

MEANING : SHRI SADGURU SUMIRAN BAL –chanting

continuously SADGURU'S NAME gives

you strength and makes every thing beautiful for you

in your life. So to break the

link with sorrows, worries you continuously (nonstop)

take ANIRUDH NAM. RATAN means continuously, without

stopping for a while.

JAY ANIRUDH POORAN AVATARA

JAY GIVIND PARAMSUKHDHAMA || 1 ||

JAY NANDARAMANA BALVANTA

RUM RUM RUM RUM JAY ABHIRAMA || 2 ||

MEANING : ANIRUDH is POORN (COMPLETE) AVATAR of

MAHAVISHNU.

HE is GOVIND , who can give you maximum joy

, happiness because HE is only source of ultimate

pleasure and joy. RUM – AGNI BEEJ dharan karanara

ABHIRAM ahe. HE is the one who gives pleasure to your

mind means ABHIRAM and HIS BEEJ is AGNI BEEJ –Energy

Form - RUM. HE is husband of NANDA MATA and strongest

person in world because HE is only origin (source) of

UNIVERSAL STRENGTH.

When AGNI is in expressive form we call him RAM and

unexpressive form means RUM beej.

RAT DIVAS DHUN GAUN

SATH ME LAYO SUCHITSO DAVUN || 3 ||

SAB RISHIJAN MIL JAPAT MAHESHU

GOPGOPIJAN GAT RAMESHU || 4 ||

MEANING :HE has brought HIS brother SUCHIT DADA with

HIM, who continuously for whole day and night chants

ANIRUDH NAM. All rishi ( Intellectual people) call HIM

as MAHESH(SHIV) , while all GOP-GOPI (who played with

KRISHNA in childhood) HIS friends call HIM as

RAMESH(VISHNU).

RAMESH and MAHESH are living happily together in HIM.

Means HE gave the proof (PRACHITI) that both are not

different. They (SHIV AND VISHNU)are one and same.

KARTIKMAS KI POORANMASI

PRAGAT BHAYO JAY JAY TRIPURARI || 5 ||

POORAN SHAKTI SARB SUKHKHANI

DAYA KRUPAKAR BAL

KA DANI || 6 ||

MEANING : In month of KARTIK ( According to HINDU

CALENDER) on the 15 th day POORNIMA HE was born ,

which is celebrated as TRIPURARI POORNIMA(On this day

SHIVA killed TRIPURASUR RAKSHAS). HE( BAPU) is only

POORAN power , complete power. HE is HOME of SUKH,

joy, happiness. HE always showers HIS devotee with HIS

grace and give them strength.

GOPINATHJI DARSHAN PAVAT

SHRI VITTHAL KE CHARANA LAGAT || 7 ||

SWAMI KRUPA SE JAP RAT CHALAT

BANSH TUMHARE HAI PRABHU AAVAT || 8 ||

MEANING : GOPINATHJI (MR.GOPINATH PADHYE- BAPU'S GRAND

FATHER) had got DARSHAN of SHRI VITTHAL. HE gave him

blessings when he touched HIS feet and told him that

in his BANSH (house) PRABHU (GOD, HE) is going to take

birth. Mr.Padhye was actually a great devotee of SWAMI

SAMARTH. So he used to chant HIS name continuously. He

thought that is HIS SWAMI had blessed him (in VITTHAL

form).

PAY ASHISHA VRUDH APARA

KAHAT KAHANI NIJ KULDARA || 9 ||

KUL APANE HAI VITTHAL AAVAT

NIRGUN SE JAB SAGUN PRAKASHAT || 10 ||

MEANING : Mr. GOPINATH PADHYEJI was very happy by

getting APAR (a lot ) of LOVE and blessing from

VITTHAL. He told all story of VITTHAL DARSHAN and

blessing to his wife and daughter and told them that

in their KUL (house) VITTHAL is going to come in SAGUN

form (HUMAN form) leaving HIS original NIRGUN form.

See, just in two lines he had explained how all

things happened, why that happened. He had told

extract of BAPU's birth story. APANE HAI VITTHAL AAVAT

– Every devotee had his KUL different. GOPINATHJI was

very happy as VITTHAL was coming in his KUL, in his

house.

SHYAMAL ROOP MUNIJAN SEVI

DWAR KHADE NOU NIDHI KI DEVI || 11 ||

BHAL CHANDRAMA SOBHAT NEEKA

SAHAS SURAJ PARABHA HO FEEKA || 12 ||

MEANING : BAPU (HE) is having SHYAMAL roop which all

MOONI JAN(rishis) love. HE comes to your door means

the master of nine NIDHIS is standing there. BAPU's

forehead is imagined as MOON. This MOON shines so

brightly that even the SUNSHINE of thousands SUNS will

be faded before HIM.

BHAGATNE JABHI NAM PUKARA

TABHI BAPU DUKH NIWARA || 13 ||

KRIYA MAHAN TUM SAM NAHI

RAJA RANK BHED NAHI PAYI || 14 ||

MEANING : HIS GRACE (KRUPA) is so great that HE goes

to HIS devotee to solve his difficulty the moment when

HIS devotee is surrounded with great difficulties and

call HIM.HIS GRACE IS EQUAL FOR HIS DEVOTEE AND

NONDEVOTEE ALSO.HE NEVER MAKES DIFFERENCE BETWEEN

DEVOTEE WHO IS RICH IN DEVOTION AND NONDEVOTEE WHO IS

POOR IN DEVOTION.( here RAJA and RANK means rich and

poor is not the reference with respect to money. But

it is measure of devotion which makes you RAJA (rich )

and RANK (poor).BHED means difference.

NOTE : Here a devotee's life is saved from a very

dangerous case of ECTOPIC PREGNANCY where she was

suffering from excessive pain and was in critical

condition, even doctors were not sure that they can

save her life. But both husband and wife are great

devotee of BAPU and they never lost patience and with

firm trust on BAPU they just chanted HIS name

continuously and miracle happened. Her life was saved.

This is shown in the picture on this page which shows

how HIS KRUPA is great.

SAI-NIWASME PARAGAT GWALA

HEMANDYAKI ANTIM JWALA || 15 ||

POOJAN MEENABHABHINE KINHA

SADGURU ROOP ME DARSAN DINHA || 16 ||

MEANING : HEMANDPANT – THE AUTHOR OF SAISACCHRITRA.

SAI – NIWAS is his residence at BANDRA, MUMBAI.

HEMANDYAKI ANTIM JWALA – means his last wish was SAI

BABA should come to his house. That was his soul's

wish, desire. So BAPU (SAIBABA)kept his words

(promise)& went to his house SAI- NIWAS and gave SAI

DARSHAN to his family. MEENA bhabhi performed HIS

poojan and they all had a DARSHAN of their SADGURU

SAIBABA in BAPU.

SURGAN SAHIT INDRA KARI VANDAN

BHAVBHAY NASHAN KHAL DAL MARDAN || 17 ||

SURAJVANSHI RAM DHARADHAR

CHAKRAPANI HARI SADGUN AAGAR || 18 ||

MEANING : When BAPU gave DARSHAN to HEMANDPANT's

family (APPA & MEENATAI DHABHOLKAR) at SAI – NIWAS,

all surgan with INDRA made prayers to HIM. BAPU (HE)

escapes you from your BHAY (fear) of world (BHAV). HE

destroys worst things of your life(KHAL DAL MARDAN).HE

is RAM of SURAJVANSHI. And HE is KRISHNA – CHAKRAPANI

, HARI who has a big collection(AAGAR) of SADGUN. BAPU

is RAM , KRISHNA and nothing but HARI _ MAHAVISHNU.

NAM KI SEJ PYARKI MALA

RHIDAY SINHASAN BASAT AKALA || 19 ||

PURUSHARTHA KALJUG BHOOL JAI

JUIGAON BAS KAJ DIKHAI || 20 ||

MEANING : HE IS AKALA- means HE has got no limits of

TIME (KAL). HE is beyond TIME limits. HE wants a bed

of NAMSMARAN (HIS) from devotee, a garland of LOVE and

SINHASAN (throne) of devotee's heart. When a devotee

gives HIM pure love and chants HIS NAM from heart, HE

takes the charge of his heart irrespective of sins

committed by devotee in present or worst

PRARBDHA(PAST). HE requires only PURE LOVE and NAM

from you, nothing else.

In KALIYUGA, today people have forgot the real

PURUSHARTHA(DHARMA, ARTHA, KAM, MOKSHA), so HE

established them at JUINAGAR temple.

PANCHPURUSH SHRADHA BATALAI

DHARAMCHAKRA RAKH SHURU LADAI || 21 ||

BHARATWASKI GOU JO MATA

TUM BAN KHADE GOUKE TRATA || 22 ||

MEANING : There are 4 PURUSHARTHAS for a human

described in our VEDAS of HINDU culture. There is

fifth PURUSHARTH – SHRADHA which BAPU told us. To

reestablish that BAPU has gifted us with DHARAM CHAKRA

which is established at JUINAGAR temple and started

fight to achieve that.(Before BAPU only PARASHURAM and

KRISHNA has power to establish BHARMACHAKRA in

universe as told by our BAPU). In INDIA, COW is given

the importance and we make her POOJA saying she is

GOUMATA. But in kaliyuga it seems this importance has

lost. So BAPU gave her importance and become her TRATA

– RAKSHAK – protector . For that HE started

GOVIDYAPEETHAM project at KARJAT in KOTHIMBE village

on 16 EKAR plot.

NASH ADHARMA PALAN DHARMA

YAHI KARAN AVATARAN VARMA || 23 ||

DHARAM TE BHAGATI , JOG HI NAMA

DHYAN TE DARSHAN ANIRUDH DHAMA || 24 ||

MEANING : As KRISHNA told in GEETA whenever ADHARMA is

increased on earth and DHARMA has lost its importance

HE will come to earth to reestablish DHARMA and

vanish ADHARMA. So KRISHNA has kept HIS promise and HE

has come to us IN ANIRUDH roop . This is only secret

(reason) why HE has come to earth again.

DHARAM TE BHAGATI – BHAKTI (DEVOTION) is HIS

DHARMA.For HIM NAMSMARAN is only YOG KRIYA. HIS

DARSHAN is nothing but DHYAN or KNOWLEDGE. Beyond HIM

no knowledge is remained. DHYAN or knowledge is not

grater than HIM. MY BAPU is DHARMA for me, HIS NAM is

YOGA for me and HIS DARSHAN is GHYAN for me. All DHYAN

MARG, KARMA MARG , YOG MARG , MOKSHA MARG are there at

HIS Feet , which I should learn to achieve HIM. So HE

means all things of UNIVERSE together for me in only

one DHAMA house – ANIRUDH.

RAM VIRAM SUKHAD ABHIRAMA

KALIMAL BHANJAK ANIRUDH NAMA || 25 ||

JAGATME EK PRANPATI BAPU

TASU BIMUKH KIMI LAH VISHRAMU || 26 ||

MEANING : BAPU is RAM. HE is VIRAM , the stop where we

take a halt for peace. HE is only one who gives us

pleasure, SUKH – SUKHAD (SUKH DENEVALA –SUKHAD) HE is

ABHIRAMA who fills my mind with ANAND- ABHIRAMA. Like

RAM NAM destroys all your sins, similarly ANIRUDH NAM

will destroy your sins. HE will protect you from KALI

MAL – worst effects of KALIYUG.- worst things. HE just

burns out all bad things – BHANJAK.

JAGATME EK PRANPATI BAPU – BAPU is only one who gives

birth to you (soul) – PRANDATA and HE only kills you

(soul) PRANSANHARAK (TO GIVE YOU NEW BIRTH AFTER

DEATH). HE IS MASTER (NAYAK – SWAMI) of all living

things, (animals).If I don't go to HIM, I couldn't get

peace of mind (VISHARAMU) .

LAH means to achieve or to get. So I must go to HIM

to achieve HIM and HIS grace.

BAPU NAM SAM BAL KACHU NAHI

RIPU BAL NASH KARAHI CHANMAHI || 27 ||

MAHAPAPI JAB NAM SUMIRHI

JOR APAR DUKHSAGAR TARAHI || 28 ||

MEANING : There is no power equal to BAPU NAM. Even if

your enemy is strongest and has very strong power HE

will destroy that in one moment only. HE posses that

much strength. Even a MAHAPAPI (who has committed

many sins in his life) chants HIS NAME (SUMRAN) , HE

will protect HIM from a sea of difficulties, worries

(DUKHSAGAR).

NOTE: Here, a picture shows that how HE has saved HIS

devotee's life from death. Once one of HIS devotee

went to NEPAL and traveling in forest. Suddenly a

tiger came in front of him. He just chanted our BAPU

NAM and tiger went away without troubling him. Same

devotee in ANIRUDH VISHESHANK quotes this experience

also.

NIJ ECHA ANIRUDH AVATARAI

DHARAM PREM ANANDAN LAGI || 29 ||

SEVA KARABE VO BAD BHAGI

CHARAM KRUPALU

BAPU ANURAGI || 30 ||

MEANING : BAPU has come to earth with HIS own wish,

desire to teach us DHARMA , to gift us with HIS LOVE

and shower us with ANAND. Those who work (DO SEVA) for

HIM are really very fortunate as HE is ultimate

KRUPALU and ANURAGI . (HE is source of LOVE and KRUPA

who showers HIS grace to them) because as compared to

my LOVE for HIM , HE gives us that much LOVE which is

unlimited.

BAPU NAMBINU KARAM ADHURA

SHRI DARSHAN BINU ANNAHI JAHARA || 31 ||

KOI MANORATH BAD MAN MAHI

PRAYAS KARAT PAR PHALAVAT NAHI || 32 ||

MEANING : without chanting HIS NAME ,any of my work

done remains incomplete. Without HIS DARSHAN my food

seems to be poison for me. This is extreme limit or

depth how much you can LOVE HIM. In my mind some wish

or desire (MANORATH) is there, I am trying my best to

fulfill that, but I never succeeds in that. I can't

get expected result or fruit irrespective of my

hardships for that. (what shall I do then? Answer is

there in next stanza)

DHEER DHARAHU NA HOU UDASA

SAB MILI JAU ANIRUDHPASA || 33 ||

ANIRUDH NAM PRAFULLIT GATA

TARATHI PEED ROG DUR JATA || 34 ||

MEANING: DHEER DHAR – Have patience and don't become

nervous. We all will go to ANIRUDH, I (PIPA) will come

with us to BAPU. When we will chant HIS NAME with joy

and pleasure, HE will immediately destroy your pain or

disease whatever is troubling to you. Here, we can see

how much strong and firm mind PIPA has for HIM (BAPU)

and unlimited LOVE and politeness.

DEKH CHARAN SUMANGAL MULA

JANAU BAPU BHAGATI ANUKULA || 35 ||

PARABATSAM BADOU MAM BHAGU

GHOR PAP MALIK ANURAGU || 36 ||

MEANING : See HIS FEET. What is not there? In world

whatever best (MANGAL) is present , its origin means

HIS feet only. MANGALAT MANGAL – means the best. It is

very kind of you that you taught me that BAPU is with

those devotee who gives HIM HIS devotion and same

thing I have learnt when I look at HIS FEET. I know

even though I am MAHAPAPI ( I have committed a lot of

sins) , I am most fortunate man (my fortune is as huge

like a mountain) because my master is HE , who is

ANURAGU, who showers me with lot of LOVE and HIS

GRACE always.

SADAIV SARNAGAT HITKARI

KARI RACHAN BHAV BHAY MALHARI || 37 ||

BAPU BHAGATIKO KAHAU BAKHANI

SAHAJ MARG JASH PAVAHI PRANI || 38 ||

MEANING : HE always give HIS devotee the best (UCHIT

for him) whenever a devotee completely dedicates

himself at HIS FEET. HE always protects HIS devotee

from fear or worst things of world. This is HIS

immense LOVE for you and not because you are doing HIS

work or SEVA.HE will save me as well remove bad things

away from my life. How much I should praise about HIS

GRACE (BAPU"S GRACE) ?I am unable to express in words

– PIPA says. Any animal who goes to HIM , on the way

only he will gain success very easily because of HIS

immense love for you.

NOTE: Here, in a photo – one can see MR. VIJAY

BHINGARDE , a great devotee of BAPU receiving SADGURU

PADUKA as he saw in a dream in reality at his

residence in RATNAGIRI. BAPU is the only one ultimate

SADGURUTATV DATTATREYA who offered MR. BHINGARDE same

SADGURU PADUKA which he has seen in dream . These are

same DIGVIJAY PADUKA AND DIGVIJAY ESHATIKA.

ANIRUDH GAVAT PULAK SAREERA

GADGAD BANI ANKHI BAH NEERA || 39 ||

BAPU CHARANDHULI MOHE ATIPREMA

TAN MAN DHAN SEVA DRIDH NEMA || 40 ||

MEANING : While singing or chanting ANIRUDH NAM my

body shakes with lot of LOVE for HIM(PULKIT), my

voice (speech) becomes shaky, and tears rolls out

from eyes, and my immense LOVE for HIM becomes dust

under HIS feet. I bow to HIM and asks only to give me

one promise that my body (TAN), mind (MAN) and money

(DHAN) will always do ONLY HIS SEVA (work for HIM)and

this should remain my firm practice (NEM).

(Really PIPA teaches us how to LOVE our BAPU. With

what things I can easily get HIM. What things our BAPU

likes us to do. I want to put my KOTI KOTI PRANAM at

THIS GREAT DEVOTEE OF BAPU who guided me a DEVYAN PATH

(way) to my BAPU. KRISHNA always praised SAINTS as HIS

real , living image and for us PIPA is real image of

BAPU, HE is MHALSAPATI of SAI, HE is HANUMAN of RAM)

DOHA :

ANIRUDH CHALISA STOTRA YAH EK MANTRA MAHAN APAR

SARB KAMANA POORAN PRATI VYARTH BACHAN NA JAY ||

PIPA NIRBUDH SAHAJ JAD , NA JANAI JOG TAP NEM

BAPU KRIYA NAHI PAU TASI , JASI CHARANHI PREM ||

NANDAPATI ANIRUDH KI JAY

CHAKRADHAR CHIDANAND KI JAY

BOLO BHAI DAU SUCHIT KI JAY JAY JAY

MEANING : ANIRUDH BAPU is separate from all this. HE

only performs this LEELA , HE only makes us fully wet

in HIS LOVE and HE remains totally dry in all this

LEELA.

ANIRUDH CHALISA – this is a very great stotra which

can not be imagined. APAR – beyond imagination (jyacha

konala par lagat nhai asa) which is very difficult to

gain so easily.

SARB KAMANA POORAN PRATI VYARTH BACHAN NA JAY ||

- HE will satisfy your every wish (If it is UCHIT) is

PIPA's promise to all. Which will never go in vain.

PIPA is become NIRBUDH means not having any BUDHI

(BRAIN) and he has become very easily a root. By

source he has become NIRBUDH- totally blank that he

can't think any more about YOG,TAP or NEM. He doesn't

want to understand those things because by doing these

things if he is not achieving HIS BAPU , he knows all

are in vain for him.

HE knows better that unless and until he loves HIS

FEET , he can't gain HIS GRACE.

PIPA HAS BECOME FULLY MAD OR CRAZY FOR BAPU (BUT THIS

IS NOT THAT CRAZYNESS OR MADNESS WHICH WE OPT FOR

HEROS. IT IS VERY PURE LOVE FOR HIM, BAPU) WE SHOULD

BECOME MAD LIKE HIM FOR BAPU THEN DUE TO IMMENSE LOVE

FOR BAPU NATURALLY WORDS WILL COME OUT WHICH WILL

CREATE A NEW KAVAN ( BEST SONG FOR BAPU).PIPA HAS NO

TENDENCY OF GIVING AND TAKING. HE IS TOTALLY SEPARATED

FROM THIS.( COMPLETELY NIVRUTI)

IF PIPA CAN TAKE SO EASILY HIS LOVE , YOU ALSO CAN

TAKE THAT EASILY SAME LOVE FROM BAPU. HE IS OUR ELDER

BROTHER. BUT HE DOESN'T HAVE FEELING OF GREATNESS. HE

ALSO HAS SAME FEELING THAT HE IS YOUR BROTHER.

SO HE HAS GIVEN YOU ALL THIS GREAT ANIRUDH CHALISA

MANTRA. HE DOESN'T HAVY JEALOUSY. HE HAS GOT ONLY JOY,

ANAND.TO GAIN THIS JOU, ANAND HE HAS GONE OUT ALONE(HE

DOESN'T WANT ANY BODY COMPANY – ASANG)

DIGVIJAY PADUKA , DIGVIJAY ESHATIKA , THROUGH THIS

IMMENSE LOVE ONLY CHALISA IS CREATED. HIS NIYAM IS

ONLY LOVE. SEVA KARAVI – TO DO WORK FOR BAPU IS ONLY

HIS GREAT FORTUNE PIPA LEARNT ONLY TWO THINGS – LOVE

AND SEVA OF BAPU.

OTHERWISE HE IS ALIKE YOU ONLY.

SO TRY TO BECOME PIPA IN LIFE. LEARN HIS LOVE AND

SEVABHAV FOR BAPU.

Loving and caring instruction by BAPU

These are Loving and caring instruction given by BAPU on 16-06.2005

Before starting usual Discourse BAPU gave some loving and caring advise to avoid wrong adventures. He told that He received one letter with translation of RAMRAKSHA in MARATHI OVI form by a devotee. BAPU said RAJANO! It is not a simple task to translate RAMRAKSHA in MARATHI, because RAMRAKSHA is written in ANUSTHUP CHANDA. ANUSTHUP CHANDA is some special type of creation where ANUSTUP BHAV is essential. ANUSHTUP BHAV is not easy thing to achieve for a common man. At the very beginning of RAMRAKSHA, BAPU told a story that how RAMRAKSHA was created and how this creation is APOURUSHEYA. ANUSTUP BHAV is a great thing to achieve. In this Bhav, I don’t realize any difference/separation between things in my surroundings. Every thing in this entire world has become RAMMAY. So even if a snake comes in front of me, I will say it is my RAM. There are no sorrows as well as no happiness or joy too. There is no difference between any 2 things for me. Even food and excreta is equally treated. Only great Saints like VASISHTHA, Dyaneshwar can make such translations. Dyaneshwar had translated GEETA – SAKSHAT words of Bhagvan Krishna in to Marathi language and the creation was known as Dyaneshwari. Vasishtha was also capable to experience ANUSHTUP Bhav and hence creation of Yog Vasishtha became a translation of Ramayan.

There are many Beej Mantra in Ramraksha and they are created by keeping a specific order. So when in Anushtup bhav, Anushtup Chanda was created , Ramraksha was created. Budhkoushik Rishi has not even mentioned his name while writing,, later on it was written. BAPU said this was his greatness.

In the Marathi translation received by Bapu there are some wrong meaning expressed, which is totally wrong.

BAPU said that SAKHTHINI HANUMATPRABHU is the OVI of RAMRAKSHA, which was totally expressed in wrong manner. This SAKHTHINI is a sacred place in the body which joins MULADHAR CHAKRA with next Chakra.

While doing translation of a great creation like Apourusheya GRANTHA or MANTRA, one should be aware and very cautious that is he not doing any mistake for fun sake or his entertainment sake. BAPU said even you make wrong pronunciation while saying RAMRAKSHA; it doesn’t matter but always remember that only for my hobby purpose I should not do any mistake. I should first think that is there my capacity to lift this great KALAKRUTI.

BAPU advised very softly and with great love that RAJANO! Do not make wrong journey otherwise your BAPU will become unsuccessful in His Role.



If you love Ram then you can write song or poem on Ram and sing that, you can dance on that poem. But always remember that for doing translation BHAV of TULSIDAS and DYANESHWAR is required. They have developed such BAHV that for them there was no difference between AMRUT and Poison, there was no difference between Food and excreta. There was no difference between joy and sorrow. Every thing is filled with their SAI or RAM or KRISHNA TATVA.



SWAMI SHARNAND (VAMANBHAI PATEL) wanted to translate SAISACCHARIT – a great APOURUSHEYA creation in to GUJARATHI language. That time RADHAKRISHNAMAI warned him that remember VAMANYA that your name is VAMAN ( small batu) and try to become VAMAN more and more every time. So Vaman-bhai listened her instructions carefully and he practiced a great penance (TAPACHARAN) and maintained BRAHMACHARYA and then translation was made by him.



BAPU said if we keep on doing such wrong things then wrong meaning will be put forward to society and which will be misguiding to them. Unless your DEHBHAV remains, the world can’t become BRAHMAMAY for you. See when you get hurt you have pain. So your DEHBHAV is still left behind in your body. So far our Deh bhav remains, there is no difference between our action (KRUTI) and BHAV. BAPU said remember Poison was given to Meerabai and she drank that as if she was drinking AMRUT. Are we ready to face such situation?



BAPU said HE knows that the person who has made attempt to translate RAMRAKSHA into MARATHI is a good person and he has really done that with good intention. But Mistake remains mistake. That person should not be blamed as his intention was not bad. But man should take precautions to avoid such mistakes. BAPU even assured that RAM is not angry with that person.



RAMRAKSHA is agreed upon as the ULTIMATE PURITY (ANTIM SHUDDHATA). BAPU said MY WISH is only that no one should take hard efforts to walk on KUMARGA (bad way) due to greediness of fame and name or due to blind Bhakti (devotion)