Bapu's Speech on AADM

Please find the enclosed link for the "BAPU SPEECH ON AADM"

http://www.freewebs.com/ameyakarambe/AADM_speech.pdf

SADGURU SHRI ANIRUDDHA CHALISA MEANING

CHALISA – speed , action which activates you to walk,

continue , go further. It is that which drag away your

flow of LOVE to HIM is CHALISA. When a devotee

(BHAKT)completely dedicates himself to the feet of

SADGURU and the feelings, emotions created in him due

to his LOVE for HIM creates same thirst in reader's

mind and life for HIM, CHALISA is created.

CHALISA – means LOVE. Without LOVE there is no GRACE

(KRUPA). There is no bond, no limitations for LOVE.

When a devotee remembers in his mind that he is a man

and dedicates himself at HIS FEET, then for even a

moment if he misses HIM, he starts crying for HIM in

great pain for HIS going away from him. In that

critical situation of mind the LOVE created, a link

created with HIM has got strength to drain away that

vast flow of LOVE to HIM is called as CHALISA.

I have got PUNYA, so I could get this fortune and I

got this fortune so my PUNYA is increased. This is a

play of COMPLEX INTEREST. (HA CHAKRAVADH VYAJACHA KHEL

AHE)

Before 700 years what language was used , to express

feeling in that language is only possible to PIPA,

because He is a greatest devotee of BAPU. The one who

is never separate from BAPU is PIPA.

CHOUPAI :

SHRI SADGURU SUMIRAN BAL

SAB KACHU KARAT SUHAI

ANIRUDH NAM KI RATAN LAGAI

TOOT GAYI DUKH KI

DORI ||

MEANING : SHRI SADGURU SUMIRAN BAL –chanting

continuously SADGURU'S NAME gives

you strength and makes every thing beautiful for you

in your life. So to break the

link with sorrows, worries you continuously (nonstop)

take ANIRUDH NAM. RATAN means continuously, without

stopping for a while.

JAY ANIRUDH POORAN AVATARA

JAY GIVIND PARAMSUKHDHAMA || 1 ||

JAY NANDARAMANA BALVANTA

RUM RUM RUM RUM JAY ABHIRAMA || 2 ||

MEANING : ANIRUDH is POORN (COMPLETE) AVATAR of

MAHAVISHNU.

HE is GOVIND , who can give you maximum joy

, happiness because HE is only source of ultimate

pleasure and joy. RUM – AGNI BEEJ dharan karanara

ABHIRAM ahe. HE is the one who gives pleasure to your

mind means ABHIRAM and HIS BEEJ is AGNI BEEJ –Energy

Form - RUM. HE is husband of NANDA MATA and strongest

person in world because HE is only origin (source) of

UNIVERSAL STRENGTH.

When AGNI is in expressive form we call him RAM and

unexpressive form means RUM beej.

RAT DIVAS DHUN GAUN

SATH ME LAYO SUCHITSO DAVUN || 3 ||

SAB RISHIJAN MIL JAPAT MAHESHU

GOPGOPIJAN GAT RAMESHU || 4 ||

MEANING :HE has brought HIS brother SUCHIT DADA with

HIM, who continuously for whole day and night chants

ANIRUDH NAM. All rishi ( Intellectual people) call HIM

as MAHESH(SHIV) , while all GOP-GOPI (who played with

KRISHNA in childhood) HIS friends call HIM as

RAMESH(VISHNU).

RAMESH and MAHESH are living happily together in HIM.

Means HE gave the proof (PRACHITI) that both are not

different. They (SHIV AND VISHNU)are one and same.

KARTIKMAS KI POORANMASI

PRAGAT BHAYO JAY JAY TRIPURARI || 5 ||

POORAN SHAKTI SARB SUKHKHANI

DAYA KRUPAKAR BAL

KA DANI || 6 ||

MEANING : In month of KARTIK ( According to HINDU

CALENDER) on the 15 th day POORNIMA HE was born ,

which is celebrated as TRIPURARI POORNIMA(On this day

SHIVA killed TRIPURASUR RAKSHAS). HE( BAPU) is only

POORAN power , complete power. HE is HOME of SUKH,

joy, happiness. HE always showers HIS devotee with HIS

grace and give them strength.

GOPINATHJI DARSHAN PAVAT

SHRI VITTHAL KE CHARANA LAGAT || 7 ||

SWAMI KRUPA SE JAP RAT CHALAT

BANSH TUMHARE HAI PRABHU AAVAT || 8 ||

MEANING : GOPINATHJI (MR.GOPINATH PADHYE- BAPU'S GRAND

FATHER) had got DARSHAN of SHRI VITTHAL. HE gave him

blessings when he touched HIS feet and told him that

in his BANSH (house) PRABHU (GOD, HE) is going to take

birth. Mr.Padhye was actually a great devotee of SWAMI

SAMARTH. So he used to chant HIS name continuously. He

thought that is HIS SWAMI had blessed him (in VITTHAL

form).

PAY ASHISHA VRUDH APARA

KAHAT KAHANI NIJ KULDARA || 9 ||

KUL APANE HAI VITTHAL AAVAT

NIRGUN SE JAB SAGUN PRAKASHAT || 10 ||

MEANING : Mr. GOPINATH PADHYEJI was very happy by

getting APAR (a lot ) of LOVE and blessing from

VITTHAL. He told all story of VITTHAL DARSHAN and

blessing to his wife and daughter and told them that

in their KUL (house) VITTHAL is going to come in SAGUN

form (HUMAN form) leaving HIS original NIRGUN form.

See, just in two lines he had explained how all

things happened, why that happened. He had told

extract of BAPU's birth story. APANE HAI VITTHAL AAVAT

– Every devotee had his KUL different. GOPINATHJI was

very happy as VITTHAL was coming in his KUL, in his

house.

SHYAMAL ROOP MUNIJAN SEVI

DWAR KHADE NOU NIDHI KI DEVI || 11 ||

BHAL CHANDRAMA SOBHAT NEEKA

SAHAS SURAJ PARABHA HO FEEKA || 12 ||

MEANING : BAPU (HE) is having SHYAMAL roop which all

MOONI JAN(rishis) love. HE comes to your door means

the master of nine NIDHIS is standing there. BAPU's

forehead is imagined as MOON. This MOON shines so

brightly that even the SUNSHINE of thousands SUNS will

be faded before HIM.

BHAGATNE JABHI NAM PUKARA

TABHI BAPU DUKH NIWARA || 13 ||

KRIYA MAHAN TUM SAM NAHI

RAJA RANK BHED NAHI PAYI || 14 ||

MEANING : HIS GRACE (KRUPA) is so great that HE goes

to HIS devotee to solve his difficulty the moment when

HIS devotee is surrounded with great difficulties and

call HIM.HIS GRACE IS EQUAL FOR HIS DEVOTEE AND

NONDEVOTEE ALSO.HE NEVER MAKES DIFFERENCE BETWEEN

DEVOTEE WHO IS RICH IN DEVOTION AND NONDEVOTEE WHO IS

POOR IN DEVOTION.( here RAJA and RANK means rich and

poor is not the reference with respect to money. But

it is measure of devotion which makes you RAJA (rich )

and RANK (poor).BHED means difference.

NOTE : Here a devotee's life is saved from a very

dangerous case of ECTOPIC PREGNANCY where she was

suffering from excessive pain and was in critical

condition, even doctors were not sure that they can

save her life. But both husband and wife are great

devotee of BAPU and they never lost patience and with

firm trust on BAPU they just chanted HIS name

continuously and miracle happened. Her life was saved.

This is shown in the picture on this page which shows

how HIS KRUPA is great.

SAI-NIWASME PARAGAT GWALA

HEMANDYAKI ANTIM JWALA || 15 ||

POOJAN MEENABHABHINE KINHA

SADGURU ROOP ME DARSAN DINHA || 16 ||

MEANING : HEMANDPANT – THE AUTHOR OF SAISACCHRITRA.

SAI – NIWAS is his residence at BANDRA, MUMBAI.

HEMANDYAKI ANTIM JWALA – means his last wish was SAI

BABA should come to his house. That was his soul's

wish, desire. So BAPU (SAIBABA)kept his words

(promise)& went to his house SAI- NIWAS and gave SAI

DARSHAN to his family. MEENA bhabhi performed HIS

poojan and they all had a DARSHAN of their SADGURU

SAIBABA in BAPU.

SURGAN SAHIT INDRA KARI VANDAN

BHAVBHAY NASHAN KHAL DAL MARDAN || 17 ||

SURAJVANSHI RAM DHARADHAR

CHAKRAPANI HARI SADGUN AAGAR || 18 ||

MEANING : When BAPU gave DARSHAN to HEMANDPANT's

family (APPA & MEENATAI DHABHOLKAR) at SAI – NIWAS,

all surgan with INDRA made prayers to HIM. BAPU (HE)

escapes you from your BHAY (fear) of world (BHAV). HE

destroys worst things of your life(KHAL DAL MARDAN).HE

is RAM of SURAJVANSHI. And HE is KRISHNA – CHAKRAPANI

, HARI who has a big collection(AAGAR) of SADGUN. BAPU

is RAM , KRISHNA and nothing but HARI _ MAHAVISHNU.

NAM KI SEJ PYARKI MALA

RHIDAY SINHASAN BASAT AKALA || 19 ||

PURUSHARTHA KALJUG BHOOL JAI

JUIGAON BAS KAJ DIKHAI || 20 ||

MEANING : HE IS AKALA- means HE has got no limits of

TIME (KAL). HE is beyond TIME limits. HE wants a bed

of NAMSMARAN (HIS) from devotee, a garland of LOVE and

SINHASAN (throne) of devotee's heart. When a devotee

gives HIM pure love and chants HIS NAM from heart, HE

takes the charge of his heart irrespective of sins

committed by devotee in present or worst

PRARBDHA(PAST). HE requires only PURE LOVE and NAM

from you, nothing else.

In KALIYUGA, today people have forgot the real

PURUSHARTHA(DHARMA, ARTHA, KAM, MOKSHA), so HE

established them at JUINAGAR temple.

PANCHPURUSH SHRADHA BATALAI

DHARAMCHAKRA RAKH SHURU LADAI || 21 ||

BHARATWASKI GOU JO MATA

TUM BAN KHADE GOUKE TRATA || 22 ||

MEANING : There are 4 PURUSHARTHAS for a human

described in our VEDAS of HINDU culture. There is

fifth PURUSHARTH – SHRADHA which BAPU told us. To

reestablish that BAPU has gifted us with DHARAM CHAKRA

which is established at JUINAGAR temple and started

fight to achieve that.(Before BAPU only PARASHURAM and

KRISHNA has power to establish BHARMACHAKRA in

universe as told by our BAPU). In INDIA, COW is given

the importance and we make her POOJA saying she is

GOUMATA. But in kaliyuga it seems this importance has

lost. So BAPU gave her importance and become her TRATA

– RAKSHAK – protector . For that HE started

GOVIDYAPEETHAM project at KARJAT in KOTHIMBE village

on 16 EKAR plot.

NASH ADHARMA PALAN DHARMA

YAHI KARAN AVATARAN VARMA || 23 ||

DHARAM TE BHAGATI , JOG HI NAMA

DHYAN TE DARSHAN ANIRUDH DHAMA || 24 ||

MEANING : As KRISHNA told in GEETA whenever ADHARMA is

increased on earth and DHARMA has lost its importance

HE will come to earth to reestablish DHARMA and

vanish ADHARMA. So KRISHNA has kept HIS promise and HE

has come to us IN ANIRUDH roop . This is only secret

(reason) why HE has come to earth again.

DHARAM TE BHAGATI – BHAKTI (DEVOTION) is HIS

DHARMA.For HIM NAMSMARAN is only YOG KRIYA. HIS

DARSHAN is nothing but DHYAN or KNOWLEDGE. Beyond HIM

no knowledge is remained. DHYAN or knowledge is not

grater than HIM. MY BAPU is DHARMA for me, HIS NAM is

YOGA for me and HIS DARSHAN is GHYAN for me. All DHYAN

MARG, KARMA MARG , YOG MARG , MOKSHA MARG are there at

HIS Feet , which I should learn to achieve HIM. So HE

means all things of UNIVERSE together for me in only

one DHAMA house – ANIRUDH.

RAM VIRAM SUKHAD ABHIRAMA

KALIMAL BHANJAK ANIRUDH NAMA || 25 ||

JAGATME EK PRANPATI BAPU

TASU BIMUKH KIMI LAH VISHRAMU || 26 ||

MEANING : BAPU is RAM. HE is VIRAM , the stop where we

take a halt for peace. HE is only one who gives us

pleasure, SUKH – SUKHAD (SUKH DENEVALA –SUKHAD) HE is

ABHIRAMA who fills my mind with ANAND- ABHIRAMA. Like

RAM NAM destroys all your sins, similarly ANIRUDH NAM

will destroy your sins. HE will protect you from KALI

MAL – worst effects of KALIYUG.- worst things. HE just

burns out all bad things – BHANJAK.

JAGATME EK PRANPATI BAPU – BAPU is only one who gives

birth to you (soul) – PRANDATA and HE only kills you

(soul) PRANSANHARAK (TO GIVE YOU NEW BIRTH AFTER

DEATH). HE IS MASTER (NAYAK – SWAMI) of all living

things, (animals).If I don't go to HIM, I couldn't get

peace of mind (VISHARAMU) .

LAH means to achieve or to get. So I must go to HIM

to achieve HIM and HIS grace.

BAPU NAM SAM BAL KACHU NAHI

RIPU BAL NASH KARAHI CHANMAHI || 27 ||

MAHAPAPI JAB NAM SUMIRHI

JOR APAR DUKHSAGAR TARAHI || 28 ||

MEANING : There is no power equal to BAPU NAM. Even if

your enemy is strongest and has very strong power HE

will destroy that in one moment only. HE posses that

much strength. Even a MAHAPAPI (who has committed

many sins in his life) chants HIS NAME (SUMRAN) , HE

will protect HIM from a sea of difficulties, worries

(DUKHSAGAR).

NOTE: Here, a picture shows that how HE has saved HIS

devotee's life from death. Once one of HIS devotee

went to NEPAL and traveling in forest. Suddenly a

tiger came in front of him. He just chanted our BAPU

NAM and tiger went away without troubling him. Same

devotee in ANIRUDH VISHESHANK quotes this experience

also.

NIJ ECHA ANIRUDH AVATARAI

DHARAM PREM ANANDAN LAGI || 29 ||

SEVA KARABE VO BAD BHAGI

CHARAM KRUPALU

BAPU ANURAGI || 30 ||

MEANING : BAPU has come to earth with HIS own wish,

desire to teach us DHARMA , to gift us with HIS LOVE

and shower us with ANAND. Those who work (DO SEVA) for

HIM are really very fortunate as HE is ultimate

KRUPALU and ANURAGI . (HE is source of LOVE and KRUPA

who showers HIS grace to them) because as compared to

my LOVE for HIM , HE gives us that much LOVE which is

unlimited.

BAPU NAMBINU KARAM ADHURA

SHRI DARSHAN BINU ANNAHI JAHARA || 31 ||

KOI MANORATH BAD MAN MAHI

PRAYAS KARAT PAR PHALAVAT NAHI || 32 ||

MEANING : without chanting HIS NAME ,any of my work

done remains incomplete. Without HIS DARSHAN my food

seems to be poison for me. This is extreme limit or

depth how much you can LOVE HIM. In my mind some wish

or desire (MANORATH) is there, I am trying my best to

fulfill that, but I never succeeds in that. I can't

get expected result or fruit irrespective of my

hardships for that. (what shall I do then? Answer is

there in next stanza)

DHEER DHARAHU NA HOU UDASA

SAB MILI JAU ANIRUDHPASA || 33 ||

ANIRUDH NAM PRAFULLIT GATA

TARATHI PEED ROG DUR JATA || 34 ||

MEANING: DHEER DHAR – Have patience and don't become

nervous. We all will go to ANIRUDH, I (PIPA) will come

with us to BAPU. When we will chant HIS NAME with joy

and pleasure, HE will immediately destroy your pain or

disease whatever is troubling to you. Here, we can see

how much strong and firm mind PIPA has for HIM (BAPU)

and unlimited LOVE and politeness.

DEKH CHARAN SUMANGAL MULA

JANAU BAPU BHAGATI ANUKULA || 35 ||

PARABATSAM BADOU MAM BHAGU

GHOR PAP MALIK ANURAGU || 36 ||

MEANING : See HIS FEET. What is not there? In world

whatever best (MANGAL) is present , its origin means

HIS feet only. MANGALAT MANGAL – means the best. It is

very kind of you that you taught me that BAPU is with

those devotee who gives HIM HIS devotion and same

thing I have learnt when I look at HIS FEET. I know

even though I am MAHAPAPI ( I have committed a lot of

sins) , I am most fortunate man (my fortune is as huge

like a mountain) because my master is HE , who is

ANURAGU, who showers me with lot of LOVE and HIS

GRACE always.

SADAIV SARNAGAT HITKARI

KARI RACHAN BHAV BHAY MALHARI || 37 ||

BAPU BHAGATIKO KAHAU BAKHANI

SAHAJ MARG JASH PAVAHI PRANI || 38 ||

MEANING : HE always give HIS devotee the best (UCHIT

for him) whenever a devotee completely dedicates

himself at HIS FEET. HE always protects HIS devotee

from fear or worst things of world. This is HIS

immense LOVE for you and not because you are doing HIS

work or SEVA.HE will save me as well remove bad things

away from my life. How much I should praise about HIS

GRACE (BAPU"S GRACE) ?I am unable to express in words

– PIPA says. Any animal who goes to HIM , on the way

only he will gain success very easily because of HIS

immense love for you.

NOTE: Here, in a photo – one can see MR. VIJAY

BHINGARDE , a great devotee of BAPU receiving SADGURU

PADUKA as he saw in a dream in reality at his

residence in RATNAGIRI. BAPU is the only one ultimate

SADGURUTATV DATTATREYA who offered MR. BHINGARDE same

SADGURU PADUKA which he has seen in dream . These are

same DIGVIJAY PADUKA AND DIGVIJAY ESHATIKA.

ANIRUDH GAVAT PULAK SAREERA

GADGAD BANI ANKHI BAH NEERA || 39 ||

BAPU CHARANDHULI MOHE ATIPREMA

TAN MAN DHAN SEVA DRIDH NEMA || 40 ||

MEANING : While singing or chanting ANIRUDH NAM my

body shakes with lot of LOVE for HIM(PULKIT), my

voice (speech) becomes shaky, and tears rolls out

from eyes, and my immense LOVE for HIM becomes dust

under HIS feet. I bow to HIM and asks only to give me

one promise that my body (TAN), mind (MAN) and money

(DHAN) will always do ONLY HIS SEVA (work for HIM)and

this should remain my firm practice (NEM).

(Really PIPA teaches us how to LOVE our BAPU. With

what things I can easily get HIM. What things our BAPU

likes us to do. I want to put my KOTI KOTI PRANAM at

THIS GREAT DEVOTEE OF BAPU who guided me a DEVYAN PATH

(way) to my BAPU. KRISHNA always praised SAINTS as HIS

real , living image and for us PIPA is real image of

BAPU, HE is MHALSAPATI of SAI, HE is HANUMAN of RAM)

DOHA :

ANIRUDH CHALISA STOTRA YAH EK MANTRA MAHAN APAR

SARB KAMANA POORAN PRATI VYARTH BACHAN NA JAY ||

PIPA NIRBUDH SAHAJ JAD , NA JANAI JOG TAP NEM

BAPU KRIYA NAHI PAU TASI , JASI CHARANHI PREM ||

NANDAPATI ANIRUDH KI JAY

CHAKRADHAR CHIDANAND KI JAY

BOLO BHAI DAU SUCHIT KI JAY JAY JAY

MEANING : ANIRUDH BAPU is separate from all this. HE

only performs this LEELA , HE only makes us fully wet

in HIS LOVE and HE remains totally dry in all this

LEELA.

ANIRUDH CHALISA – this is a very great stotra which

can not be imagined. APAR – beyond imagination (jyacha

konala par lagat nhai asa) which is very difficult to

gain so easily.

SARB KAMANA POORAN PRATI VYARTH BACHAN NA JAY ||

- HE will satisfy your every wish (If it is UCHIT) is

PIPA's promise to all. Which will never go in vain.

PIPA is become NIRBUDH means not having any BUDHI

(BRAIN) and he has become very easily a root. By

source he has become NIRBUDH- totally blank that he

can't think any more about YOG,TAP or NEM. He doesn't

want to understand those things because by doing these

things if he is not achieving HIS BAPU , he knows all

are in vain for him.

HE knows better that unless and until he loves HIS

FEET , he can't gain HIS GRACE.

PIPA HAS BECOME FULLY MAD OR CRAZY FOR BAPU (BUT THIS

IS NOT THAT CRAZYNESS OR MADNESS WHICH WE OPT FOR

HEROS. IT IS VERY PURE LOVE FOR HIM, BAPU) WE SHOULD

BECOME MAD LIKE HIM FOR BAPU THEN DUE TO IMMENSE LOVE

FOR BAPU NATURALLY WORDS WILL COME OUT WHICH WILL

CREATE A NEW KAVAN ( BEST SONG FOR BAPU).PIPA HAS NO

TENDENCY OF GIVING AND TAKING. HE IS TOTALLY SEPARATED

FROM THIS.( COMPLETELY NIVRUTI)

IF PIPA CAN TAKE SO EASILY HIS LOVE , YOU ALSO CAN

TAKE THAT EASILY SAME LOVE FROM BAPU. HE IS OUR ELDER

BROTHER. BUT HE DOESN'T HAVE FEELING OF GREATNESS. HE

ALSO HAS SAME FEELING THAT HE IS YOUR BROTHER.

SO HE HAS GIVEN YOU ALL THIS GREAT ANIRUDH CHALISA

MANTRA. HE DOESN'T HAVY JEALOUSY. HE HAS GOT ONLY JOY,

ANAND.TO GAIN THIS JOU, ANAND HE HAS GONE OUT ALONE(HE

DOESN'T WANT ANY BODY COMPANY – ASANG)

DIGVIJAY PADUKA , DIGVIJAY ESHATIKA , THROUGH THIS

IMMENSE LOVE ONLY CHALISA IS CREATED. HIS NIYAM IS

ONLY LOVE. SEVA KARAVI – TO DO WORK FOR BAPU IS ONLY

HIS GREAT FORTUNE PIPA LEARNT ONLY TWO THINGS – LOVE

AND SEVA OF BAPU.

OTHERWISE HE IS ALIKE YOU ONLY.

SO TRY TO BECOME PIPA IN LIFE. LEARN HIS LOVE AND

SEVABHAV FOR BAPU.

Loving and caring instruction by BAPU

These are Loving and caring instruction given by BAPU on 16-06.2005

Before starting usual Discourse BAPU gave some loving and caring advise to avoid wrong adventures. He told that He received one letter with translation of RAMRAKSHA in MARATHI OVI form by a devotee. BAPU said RAJANO! It is not a simple task to translate RAMRAKSHA in MARATHI, because RAMRAKSHA is written in ANUSTHUP CHANDA. ANUSTHUP CHANDA is some special type of creation where ANUSTUP BHAV is essential. ANUSHTUP BHAV is not easy thing to achieve for a common man. At the very beginning of RAMRAKSHA, BAPU told a story that how RAMRAKSHA was created and how this creation is APOURUSHEYA. ANUSTUP BHAV is a great thing to achieve. In this Bhav, I don’t realize any difference/separation between things in my surroundings. Every thing in this entire world has become RAMMAY. So even if a snake comes in front of me, I will say it is my RAM. There are no sorrows as well as no happiness or joy too. There is no difference between any 2 things for me. Even food and excreta is equally treated. Only great Saints like VASISHTHA, Dyaneshwar can make such translations. Dyaneshwar had translated GEETA – SAKSHAT words of Bhagvan Krishna in to Marathi language and the creation was known as Dyaneshwari. Vasishtha was also capable to experience ANUSHTUP Bhav and hence creation of Yog Vasishtha became a translation of Ramayan.

There are many Beej Mantra in Ramraksha and they are created by keeping a specific order. So when in Anushtup bhav, Anushtup Chanda was created , Ramraksha was created. Budhkoushik Rishi has not even mentioned his name while writing,, later on it was written. BAPU said this was his greatness.

In the Marathi translation received by Bapu there are some wrong meaning expressed, which is totally wrong.

BAPU said that SAKHTHINI HANUMATPRABHU is the OVI of RAMRAKSHA, which was totally expressed in wrong manner. This SAKHTHINI is a sacred place in the body which joins MULADHAR CHAKRA with next Chakra.

While doing translation of a great creation like Apourusheya GRANTHA or MANTRA, one should be aware and very cautious that is he not doing any mistake for fun sake or his entertainment sake. BAPU said even you make wrong pronunciation while saying RAMRAKSHA; it doesn’t matter but always remember that only for my hobby purpose I should not do any mistake. I should first think that is there my capacity to lift this great KALAKRUTI.

BAPU advised very softly and with great love that RAJANO! Do not make wrong journey otherwise your BAPU will become unsuccessful in His Role.



If you love Ram then you can write song or poem on Ram and sing that, you can dance on that poem. But always remember that for doing translation BHAV of TULSIDAS and DYANESHWAR is required. They have developed such BAHV that for them there was no difference between AMRUT and Poison, there was no difference between Food and excreta. There was no difference between joy and sorrow. Every thing is filled with their SAI or RAM or KRISHNA TATVA.



SWAMI SHARNAND (VAMANBHAI PATEL) wanted to translate SAISACCHARIT – a great APOURUSHEYA creation in to GUJARATHI language. That time RADHAKRISHNAMAI warned him that remember VAMANYA that your name is VAMAN ( small batu) and try to become VAMAN more and more every time. So Vaman-bhai listened her instructions carefully and he practiced a great penance (TAPACHARAN) and maintained BRAHMACHARYA and then translation was made by him.



BAPU said if we keep on doing such wrong things then wrong meaning will be put forward to society and which will be misguiding to them. Unless your DEHBHAV remains, the world can’t become BRAHMAMAY for you. See when you get hurt you have pain. So your DEHBHAV is still left behind in your body. So far our Deh bhav remains, there is no difference between our action (KRUTI) and BHAV. BAPU said remember Poison was given to Meerabai and she drank that as if she was drinking AMRUT. Are we ready to face such situation?



BAPU said HE knows that the person who has made attempt to translate RAMRAKSHA into MARATHI is a good person and he has really done that with good intention. But Mistake remains mistake. That person should not be blamed as his intention was not bad. But man should take precautions to avoid such mistakes. BAPU even assured that RAM is not angry with that person.



RAMRAKSHA is agreed upon as the ULTIMATE PURITY (ANTIM SHUDDHATA). BAPU said MY WISH is only that no one should take hard efforts to walk on KUMARGA (bad way) due to greediness of fame and name or due to blind Bhakti (devotion)

IMPORTANCE OF SADGURU’S DARSHAN ON GURUPOORNIMA (By Dr. Yogindra Joshi)

Whenever we do any type of worship or fast or any ritual work we want to know what will be results of that. Man always wants to know what fruits he will get from doing that work. We find when devotee go to our SWECHA SANKALPA every one tries to find out minimum no. of JAP asked to do or minimum no. of times any STOTRA PATH or any VIDHI like DEEP POOJAN at SAINIWAS or JUINAGAR is asked. No one wants to do maximum no. of JAP. That is what called as PHALSHRUTI of every KARYA we are more interested before carrying out that work.

While doing JAP MALA also we are interested in checking when the MERU MANI comes. By this we don’t concentrate on HIS NAM or HIS GUNA or HIS ROOPA or HIS qualities. We always want to finish of the job mechanically and quickly. That means our mind is entangles in PHALASHA (results) and not the KARMA we have been asked to do. In our first DHARMAGRANTHA “SATYASMRUTI”, our BAPU has written how to escape from this PHALASHA.

When my BAPU is in our life we are always successful. When HE is not present you may get success (JAY)sometimes but that can’t be Victory (VIJAY). In SUNDARKAND it is said …..

RAM BIMUKH SAMPATI PRABHUTAI | JAI RAHI PAI BINU PAI | |

SAJAL MOOL JAINHA SARITNHA NAHI |

BRASHI GAYE PUNI TABAHI SUKHAHI | | 134 | |



Whatever treasure or wealth you earn in your life, if RAM is not present in your life that time, then all that wealth is of no use. It is useless without RAM. If you are BIMUKH from RAM, not having faith in HIM then it is equal to have any wealth or not. It is as if there is no wealth. The rivers (SARITA) those are not having source of water that becomes dry after monsoon or rainy season.

What is this wealth that SADGURU give us? SADGURU gives us that DYAN which tells us which ASTRA or weapon should be used in which battle or fight. We know that we can not make perfect decision or UCHIT decision at UCHIT time on our own. SADGUR helps us to take this decision and that is HIS KRUPA (GRACE).



Now a days there is fashion to carry out different days like Rose day, Sari day, Traditional day in colleges. Why we celebrate this day? Some times there is GEOGROPHICAL Importance behind that day like 14 th January , we know that the SUN moves or enters in MAKAR RASHI. So we celebrate MAKAR SANKRATI.

Some days have HISTORICAL Importance like 15th August for Indians.

Some days we celebrate as birth day or NIRYAN DAY (death day) called as JAYANTI or PUNYATITHI respectively for great leaders, Saints or Incarnation like RAM NAVAMI.

Some DAYS are celebrated because they can bring changes in my life like ELECTION DAY or VOTING DAY where people can change their government.



GURUPOORNIMA is one such day where we have to remember the debt of SADGURU (GURU-RUNA)in our life. He will be successful who will maximum remember HIS RUNA in our life. SADGURU is the ultimate TATVA in the entire UNIVERSE. Every one can accompany you till your dead body is put on fire. HE is the only one who accompanies you in every moment even after your death till next birth.

GURU is the one who converts the darkness into the LIGHT.

SADGURU is the one who offers you GURUTVA by guiding and carrying you on RAGHU MARGA.

The base or root cause of all PRADNYAAPARADH is the mistake. I can take right decision on that time when BHAGVAN (GOD) converts my curse (Shap) into a boon. In SUNDARKAND we have seen that NAL and NEEL both are cursed by RISHIS and the SHAP was whenever they will throw off any thing in water , that will float on the water and it will not sink. When they met RAM, RAM converted their curse into a boom and HE built SETU (BRIDGE) on the SEA from which all VANAR SENA crossed the bridge and reached LANKA.

SADGURU can covert the curse into boon with GURU TEJA. There is always duality or fight between 2 things in our mind. We can’t take proper decision, so GURU TEJA makes us enable to take right decision and achieve Victory.

SADGURUTVA is ANIRUDDHATVA and ANIRUDDHA is SADGURU only.

ANIRUDDHA means no one at no time and at no place can stop from doing any thing .



YOGIDADA narrated one experience of BAPU’S LEELA of ANIRUDDHATVA. He said some days before Singapore Upasana Centre celebrated their VARDHAPAN Din. Every devotee of Singapore wished from bottom of his heart that BAPU should be present for the function. They were celebrating their VARDHAPAN as per plan. They have ordered food from one restaurant and manager/Owner visited the place to look after the delivery of food is as per Order or not. When he saw BAPU’S Photo, he was shocked and in curiosity he asked who this man is. When devotee told about BAPU and HE is our SADGURU and stays in Mumbai, that Restaurant Manager was shocked. He said from 7 days this man is taking lunch in my restaurant. He also told that he comes with his wife. So devotee took him inside the next hall where NANDAI’S Photo was kept. That person said YES! Same woman comes with this man and today also they had food at my Restaurant. This was receipt or proof or confirmation for Singapore devotees that their SADGURU was present with them. But BAPU was present at MUMBAI in HAPPY HOME same time with NANDAI and HE was present with HER in SINGAPORE too.

This was informed to CCC from SIGAPORE Centre after wards.



On GURU POORNIMA day SADGURU makes His DARSHAN so light and mild that we common men can easily accept that. HE makes power of HIS GURUTEJA so that we can easily bear that with our eyes directly.

HIS ROOPA is that SOUMYA that the moment I see HIM, all the closed doors of my fate (PRARBDHA, destiny) are opened and I am lightened from my inner.



GURU’S KRUPA is always with me , But my bag (zholi) is torn one and hence I can’t accept HIS grace as much HE wants to give me or shower on me. On this day SADGURU stitches my bag completely however it may be torn and give me completely good new bag to accept HIS GRACE. HE makes me PURE completely. In SAISACCHARIT, SAIBABA tells that HIS BHANDAR is plenty but no one turns to HIM to take away that from HIM.

YOGI DADA told that my BAPU’S only one stitch is enough for entire world’s bag. But you should not ask any thing from HIM. In fact we should say that how much HE is tired? How much efforts HE is taking to correct us or to forgive us from our mistakes. We should be obliged to HIM for the grace HE offers to us.

All other deities or DEVATAS may be angry bur SADGURU never becomes angry. HE only pretends to do so. SADGURU only can balance our mind totally. When we do JAP, our mind is not concentrated on HIM exactly. Different thoughts peep inside or different tensions take away our concentration. But when we take HIS DARSHAN on GURTUPOORNIMA whenever we will sit for JAP, the same Photo of HIM, will be fixed in front of our eyes there wards after.

SADGURU provides us the telescope of devotion to gain tiniest DAYN (SUKSHMA DYAN) and the light of MARYADA (LIMITATION)

The very important thing is that SADGURU gives us GURUKRUPAANJAN.

GURUKRUP{A JAN PAYO MERE BHAI

RAM BINA KACHU MANAT NAHI

JAGAT RAMA SOVAT RAM SAPANEMAI ME POORNAKAMA…

( OVI from SAISACCHARIT- By SAINT EKNATH ADHYAY 19 )



BAPU is excited to offer this GURUKRUPAANJAN to every one, but we should go to HIM at least on this day to meet HIM. My eyes are week and I don’t know what is SATYA and what is wrong.

We say BAPU save our offerings of RAMRAKSHA, GHORATKASHTODDHARAN STOTRA in my account. But don’t ask HIM to save in your account as that is also a part of pride. Ask HIM to save any where HE wants to save and use as per HIS wish. We should only remember HIS RUNA on us on this day. BAPU give me strength so that I can do what you want me to do. BAPU I want only you and nothing else in this world because we must know that if we get BAPU then there is nothing impossible in this world. If we don’t gain HIM, there is nothing to be gained.